Shamar Rinpoche, is recognised as a Bodhisattva of equal realisation to that of the Karmapas. He is the embodiment of the continuation of the activity of the Karmapa between incarnations. His main responsibility is to protect the Karma Kagyu lineage, to spread it and keep it alive so that it can be given back to the next Karmapa completely pure. He has the exclusive and personal responsibility to recognise the new incarnation of the Karmapa. Since traditionally he is the only one to have this duty, his overriding concern, since the 16th Karmapa passed away, has been to find the new Karmapa and ensure his authenticity.

Saturday 28 August 2010

Divination


The spontaneously arisen image of Tara
Shamarpa:" At the time a senior Lama, Lama Tsultrim Dawa, was one of my advisors. He had been with me for many years. He was a person for whom I have much respect on account of his spiritual capacity.

This Lama lived at the Swayambhu Monastery in Kathmandu. Back in Nepal I asked him to go to Parphing, which is situated outside Kathmandu. At Parphing there is a spontaneously arisen image of Tara that serves as a place of worship.

In Tibetan Buddhism, a person seeking indications of a reincarnation or guidance in other matters will traditionally write down different possibilities, then roll the pieces of paper into balls of dough and put them in a vessel. He then goes to a holy spot and prays that the piece of paper with the correct indication will fall out of the vessel when he rotates it.
Two different possibilities were written down on two pieces of paper. One piece of paper contained the possibility that Mipham Rinpoche's son, Tendzin Khyentse (which was Thaye Dorje's name at the time), is the reincarnation of the late Karmapa Rangjung Rigpei Dorje; the other piece said that he was not the reincarnation. These two pieces of paper were rolled into two pieces of dough and put inside a vessel.

When Lama Tsültrim Dawa rotated the vessel, one of them fell out. It was the one which said that Mipham Rinpoche's son, Tendzin Khyentse, is the reincarnation of the Karmapa. 

The same procedure was repeated the next day in the Dulikhel district of Kathmandu, where there is a sacred Mahakala image. Again the same piece of paper fell out of the vessel.
Then Lama Tsültrim Dawa, on his own initiative, went to yet another of Kathmandu's sacred places, called the World's Noble White Buddha. On this occasion also, the piece of paper saying that Mipham Rinpoche's son, Tendzin Khyentse, is the reincarnation of H. H. the Karmapa Rangjung Rigpei Dorje fell out of the vessel.  This further convinced me that Tendzin Khyentse is the authentic reincarnation of the Karmapa.


(source: www.karma-kagyu.org )